The Athanasian Creed
Understanding the Creed
The Athanasian Creed is a profound and historic declaration of the Christian faith, especially concerning the doctrine of the Trinity and the nature of Christ. It is named after Athanasius of Alexandria, a staunch defender of Trinitarian orthodoxy, although it was likely written centuries after his time. This creed has been used by the church for centuries to affirm the equality and unity of the Father, Son, and Holy Spirit.
Historical Context
The Athanasian Creed emerged in the early church as a response to heresies that denied the full divinity of Jesus Christ and the Holy Spirit. Likely composed in the 5th or 6th century, it offers a detailed explanation of the mystery of the Trinity and the dual nature of Christ—fully God and fully man. While not as widely used in worship as the Apostles’ and Nicene Creeds, it remains a vital resource for understanding and defending biblical doctrine.
Why We Affirm the Athanasian Creed
At Edgerton First Reformed Church, we affirm the Athanasian Creed because it upholds the biblical truth of the Triune God and the person and work of Jesus Christ. It serves as a powerful tool for teaching and proclaiming the core doctrines of our faith, guarding against misunderstandings and distortions. The Creed reminds us of the depth and mystery of God’s nature and the importance of faithfully confessing His revealed truth.
We encourage you to read the full text of the Athanasian Creed and reflect on its profound truths. Return to our What We Believe page for more insights into our faith. Join us in celebrating the richness of God’s revelation through His Word and the creeds of the church.
The Athanasian Creed
Whosoever will be saved, before all things it is necessary that he hold the catholic faith. Which faith except everyone do keep whole and undefiled, without doubt he shall perish everlastingly. And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity, neither confounding the persons, nor dividing the substance.
For there is one Person of the Father, another of the Son, and another of the Holy Spirit. But the godhead of the Father, of the Son, and of the Holy Spirit, is all one, the glory equal, the majesty co-eternal.
Such as the Father is, such is the Son, and such is the Holy Spirit. The Father uncreated, the Son uncreated, and the Holy Spirit uncreated. The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible.
The Father eternal, the Son eternal, and the Holy Spirit eternal. And yet they are not three eternals, but one Eternal.
As also there are not three incomprehensibles, nor three uncreated, but one Uncreated, and one Incomprehensible. So likewise the Father is Almighty, the Son Almighty, and the Holy Spirit Almighty. And yet they are not three almighties, but one Almighty.
So the Father is God, the Son is God, and the Holy Spirit is God. And yet they are not three gods, but one God.
So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord. And yet not three lords, but one Lord.
For as we are compelled by the Christian verity to acknowledge each Person by Himself to be both God and Lord, so we are also forbidden by the catholic religion to say that there are three gods or three lords.
The Father is made of none, neither created, nor begotten. The Son is of the Father alone, not made, nor created, but begotten. The Holy Spirit is of the Father, neither made, nor created, nor begotten, but proceeding.
So there is one Father, not three fathers; one Son, not three sons; one Holy Spirit, not three holy spirits.
And in the Trinity none is before or after another; none is greater or less than another, but all three Persons are co-eternal together and co-equal. So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
He therefore that will be saved must think thus of the Trinity.
Furthermore, it is necessary to everlasting salvation that he also believe rightly the Incarnation of our Lord Jesus Christ. For the right faith is, that we believe and confess, that our Lord Jesus Christ, the Son of God, is God and man; God, of the substance of the Father, begotten before the worlds; and man of the substance of his mother, born in the world; perfect God and perfect man, of a rational soul and human flesh subsisting. Equal to the Father, as touching His godhead; and inferior to the Father, as touching His manhood; who, although He is God and man, yet he is not two, but one Christ; one, not by conversion of the godhead into flesh but by taking of the manhood into God; one altogether; not by confusion of substance, but by unity of person. For as the rational soul and flesh is one man, so God and man is one Christ; who suffered for our salvation, descended into hell, rose again the third day from the dead. He ascended into heaven, He sits at the right hand of the Father, God Almighty, from whence He will come to judge the quick and the dead. At His coming all men will rise again with their bodies and shall give account for their own works. And they that have done good shall go into life everlasting; and they that have done evil into everlasting fire.
This is the catholic faith, which except a man believe faithfully, he cannot be saved.